Good Friday in the Holy Bible: Awe and Inspiration

Good Friday is the most solemn day in Christianity and the last day of the holy week of Easter. It is a day to reflect on the events of Jesus’ Passion and Crucifixion, and to remember the sacrifice he made for the salvation of humanity. By reading the Good Friday scripture in the Bible we have a deeper understanding of the events that unfolded on that fateful day. 

In this article, we have compiled Good Friday bible verses from both the Old and the New Testament. You will read the story as written in the four Gospels and also the prophesies about Jesus’ sacrifice from older verses. Moreover, we have included some insightful pieces from Hebrews, Philippians, 1Peter, and Romans to draw inspiration from.

Whether you are a devout Christian or simply seeking to deepen your knowledge and understanding of Holy Friday, we invite you to join us in reflecting on the powerful words of the Bible that speak to this solemn and significant day.

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Table of Contents

Good Friday is a Solemn Day of Reflection and Mourning for Christians

Good Friday is a day of deep reflection and solemn remembrance for Christians around the world. It is a day to remember the incredible sacrifice made by Jesus Christ, who willingly gave up his life on the cross for the salvation of all humanity.

The events leading up to Jesus’ death on the cross were filled with pain, suffering, and betrayal. He was arrested in the Garden of Gethsemane and subjected to a series of trials and humiliations. He was beaten and mocked, forced to carry his own cross to Golgotha, and nailed to the cross alongside two criminals.

Through it all, Jesus remained steadfast in his commitment to the Father and his mission to save humanity. Even as he suffered physical pain and emotional anguish, he cried out to God, asking why he had been forsaken. And in his final moments, he gave up his spirit, entrusting his life and his legacy to God.

For Christians, the significance of Good Friday lies not only in the events of that day, but in what came after. Jesus’ death was not the end of his story, but the beginning of a new era of hope and redemption. Three days after his death, he rose from the dead, demonstrating his power over sin and death and making it possible for all people to have eternal life.

This incredible act of love and sacrifice is what Christians remember on Good Friday. They reflect on the pain and suffering that Jesus endured for their sake, but also on the hope and joy that his resurrection brings. They contemplate the meaning of his death and the magnitude of his love, and they renew their commitment to living lives of faith and service.

We would say about Good Friday that it’s a day to pause and reflect on the incredible sacrifice that Jesus made for humanity. It is a day to remember his unwavering commitment to the Father, his mission, and his followers. And it is a day to renew our own commitment to living lives of faith and service, in gratitude for the love and grace that Jesus has shown us, as He died for our sins.

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Good Friday Scripture in the Bible

There are powerful Bible verses about Good Friday, the day Jesus was crucified and died for our sins so that humanity may be saved. These Bible verses are found in all four Gospels of the New Testament, namely Matthew, Mark, Luke, and John. Each Gospel provides its own unique account of the mournful events that transpired on that fateful day, shedding light on different aspects of Jesus’ suffering and sacrifice. 

Despite the variations in focus and details, the Gospels all share a common thread of the chief priests and elders conspiring against Jesus, leading to his arrest, trial, and eventual crucifixion. Through these Biblical accounts, we are able to reflect on the magnitude of Jesus’ sacrifice and his unwavering commitment to fulfilling his divine mission, even in the face of overwhelming opposition and persecution. The Gospels provide a powerful reminder of the importance of this day in the Christian faith, and the significance of Jesus’ death as the ultimate expression of God’s love for humanity.

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The Crucifixion – painting by Workshop of Francisco de Zurbarán (MET, 65.220.2)

Bible Verses about Good Friday in the Gospel of Matthew

Matthew 12:39-40

39  But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the prophet.

40  For as Jonah was three days and three nights in the belly of the huge fish, so will the Son of Man be three days and three nights in the heart of the earth. 

Matthew 26:1-2

1  When Jesus had finished all these words, he said to his disciples, 2  “You know that after two days the Passover is coming, and the Son of Man will be delivered up to be crucified.”

Matthew 27:27-54

27  Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him. 28  They stripped him and put a scarlet robe on him. 29  They braided a crown of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!” 30  They spat on him, and took the reed and struck him on the head. 31  When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
32  As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross. 33  When they came to a place called “Golgotha”, that is to say, “The place of a skull,” 34  they gave him sour wine† to drink mixed with gall. When he had tasted it, he would not drink. 35  When they had crucified him, they divided his clothing among them, casting lots, 36  and they sat and watched him there. 37  They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.”
38  Then there were two robbers crucified with him, one on his right hand and one on the left.
39  Those who passed by blasphemed him, wagging their heads 40  and saying, “You who destroy the temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!”
41  Likewise the chief priests also mocking with the scribes, the Pharisees, and the elders, said, 42 “He saved others, but he can’t save himself. If he is the King of Israel, let him come down from the cross now, and we will believe in him. 43  He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the Son of God.’ ” 44  The robbers also who were crucified with him cast on him the same reproach.
45  Now from the sixth hour† there was darkness over all the land until the ninth hour. 46  About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
47  Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
48  Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink. 49  The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
50  Jesus cried again with a loud voice, and yielded up his spirit.
51  Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 52  The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 53  and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
54  Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the Son of God!”

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Good Friday Scripture in the Gospel of Mark

Mark 8:31-35

31  He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 32  He spoke to them openly. Peter took him and began to rebuke him. 33  But he, turning around and seeing his disciples, rebuked Peter, and said, “Get behind me, Satan! For you have in mind not the things of God, but the things of men.”
34  He called the multitude to himself with his disciples and said to them, “Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. 35  For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it.

Mark 9:31

31  for he was teaching his disciples, and said to them, “The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

Mark 10:32-34

32  They were on the way, going up to Jerusalem; and Jesus was going in front of them, and they were amazed; and those who followed were afraid. He again took the twelve, and began to tell them the things that were going to happen to him. 33  “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 34  They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

Mark 15:16-39

16  The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort. 17  They clothed him with purple; and weaving a crown of thorns, they put it on him. 18  They began to salute him, “Hail, King of the Jews!” 19  They struck his head with a reed and spat on him, and bowing their knees, did homage to him. 20  When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
21  They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross. 22  They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.” 23  They offered him wine mixed with myrrh to drink, but he didn’t take it.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take. 25  It was the third hour when they crucified him. 26  The superscription of his accusation was written over him: “THE KING OF THE JEWS.” 27  With him they crucified two robbers, one on his right hand, and one on his left. 28 The Scripture was fulfilled which says, “He was counted with transgressors.”
29  Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days, 30  save yourself, and come down from the cross!”
31  Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself. 32  Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.”‡ Those who were crucified with him also insulted him.
33  When the sixth hour§ had come, there was darkness over the whole land until the ninth hour. 34  At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
35  Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36  One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37  Jesus cried out with a loud voice, and gave up the spirit. 38  The veil of the temple was torn in two from the top to the bottom. 39  When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”

Good Friday Scripture in the Gospel of Luke

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Luke 23:26-49

26  When they led him away, they grabbed one Simon of Cyrene, coming from the country, and laid the cross on him to carry it after Jesus. 27  A great multitude of the people followed him, including women who also mourned and lamented him. 28  But Jesus, turning to them, said, “Daughters of Jerusalem, don’t weep for me, but weep for yourselves and for your children. 29  For behold, the days are coming in which they will say, ‘Blessed are the barren, the wombs that never bore, and the breasts that never nursed.’ 30  Then they will begin to tell the mountains, ‘Fall on us!’ and tell the hills, ‘Cover us.’ 31  For if they do these things in the green tree, what will be done in the dry?”
32  There were also others, two criminals, led with him to be put to death. 33  When they came to the place that is called “The Skull”, they crucified him there with the criminals, one on the right and the other on the left.
34  Jesus said, “Father, forgive them, for they don’t know what they are doing.”
Dividing his garments among them, they cast lots. 35  The people stood watching. The rulers with them also scoffed at him, saying, “He saved others. Let him save himself, if this is the Christ of God, his chosen one!”
36  The soldiers also mocked him, coming to him and offering him vinegar, 37  and saying, “If you are the King of the Jews, save yourself!”
38  An inscription was also written over him in letters of Greek, Latin, and Hebrew: “THIS IS THE KING OF THE JEWS.”
39  One of the criminals who was hanged insulted him, saying, “If you are the Christ, save yourself and us!”
40  But the other answered, and rebuking him said, “Don’t you even fear God, seeing you are under the same condemnation? 41  And we indeed justly, for we receive the due reward for our deeds, but this man has done nothing wrong.” 42  He said to Jesus, “Lord, remember me when you come into your Kingdom.”
43  Jesus said to him, “Assuredly I tell you, today you will be with me in Paradise.”
44  It was now about the sixth hour, and darkness came over the whole land until the ninth hour. 45  The sun was darkened, and the veil of the temple was torn in two. 46  Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last.
47  When the centurion saw what was done, he glorified God, saying, “Certainly this was a righteous man.” 48  All the multitudes that came together to see this, when they saw the things that were done, returned home beating their breasts. 49  All his acquaintances and the women who followed with him from Galilee stood at a distance, watching these things.

Good Friday Scripture in the Gospel of John

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John 3:16-17

16  For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life. 17  For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.

John 19:16-37

16  So then he delivered him to them to be crucified. So they took Jesus and led him away. 17  He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”, 18  where they crucified him, and with him two others, on either side one, and Jesus in the middle. 19  Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.” 20  Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21  The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.” ’ ”
22  Pilate answered, “What I have written, I have written.”
23  Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout. 24  Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says,
“They parted my garments among them.
They cast lots for my clothing.”
Therefore the soldiers did these things.
25  But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26  Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!” 27  Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28  After this, Jesus, seeing† that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!” 29  Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth. 30  When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31  Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away. 32  Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him; 33  but when they came to Jesus and saw that he was already dead, they didn’t break his legs. 34  However, one of the soldiers pierced his side with a spear, and immediately blood and water came out. 35  He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 36  For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.” 37  Again another Scripture says, “They will look on him whom they pierced.”

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Prophetic Good Friday Scripture in the Old Testament

As previously mentioned, the four Gospels recount the events surrounding Jesus’ crucifixion and death, with a shared overall narrative but variations in the particulars. What is remarkable about these accounts is the numerous Old Testament allusions and quotations they contain, showing the interweaving of word and event.

The infant Church had to learn to read the Old Testament afresh in light of the Resurrection and the new gift of journeying with the Lord. The harmony between word and event is constitutive of the Christian faith and without it, the fundamental structure of Christian faith collapses.

Two Old Testament texts, Psalm 22 and Isaiah 53, for example, are of fundamental significance and span the whole Passion event, shedding theological light upon it. The psalm portrays a cry of anguish, mockery, and then a profession of trust, leading to salvation and universal salvation, while Isaiah 53 foretells Jesus’ path and speaks as an evangelist.

All of these verses are seen as evidence of God’s foreknowledge of Jesus’ suffering and a testament to the prophetic nature of the Old Testament. It is also a reminder of Jesus’ willingness to endure humiliation and pain for the sake of humanity, and a call for Christians to follow his example of sacrificial love and service.

Old Testament Verses where Jesus’ Passion and Death is Foretold

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The Old Testament includes multiple prophecies that envisage Jesus’ agony and death on the cross. They demonstrate the continuity and coherence of the Bible’s message, and the fact that God had a plan for salvation from the beginning of time. Here are a few examples:

Isaiah 53:3-6

3  He was despised
and rejected by men,
a man of suffering
and acquainted with disease.
He was despised as one from whom men hide their face;
and we didn’t respect him.
 
4  Surely he has borne our sickness
and carried our suffering;
yet we considered him plagued,
struck by God, and afflicted.
5  But he was pierced for our transgressions.
He was crushed for our iniquities.
The punishment that brought our peace was on him;
and by his wounds we are healed.
6  All we like sheep have gone astray.
Everyone has turned to his own way;
and Yahweh has laid on him the iniquity of us all.

This is perhaps the most famous and detailed prophecy of Jesus’ suffering and death. It describes the suffering servant who is “pierced for our transgressions” and “crushed for our iniquities” and who “carried our suffering.” This chapter foretells that Jesus would die, be buried and raised from the dead, as well as that he would suffer unjustly.

Psalm 22:1-18

1  My God, my God, why have you forsaken me?
Why are you so far from helping me, and from the words of my groaning?
2  My God, I cry in the daytime, but you don’t answer;
in the night season, and am not silent.
3  But you are holy,
you who inhabit the praises of Israel.
4  Our fathers trusted in you.
They trusted, and you delivered them.
5 They cried to you, and were delivered.
They trusted in you, and were not disappointed.
6  But I am a worm, and no man;
a reproach of men, and despised by the people.
7  All those who see me mock me.
They insult me with their lips. They shake their heads, saying,
8 “He trusts in Yahweh.
Let him deliver him.
Let him rescue him, since he delights in him.”
9  But you brought me out of the womb.
You made me trust while at my mother’s breasts.
10  I was thrown on you from my mother’s womb.
You are my God since my mother bore me.
11 Don’t be far from me, for trouble is near.
For there is no one to help.
12 Many bulls have surrounded me.
Strong bulls of Bashan have encircled me.
13 They open their mouths wide against me,
lions tearing prey and roaring.
14  I am poured out like water.
All my bones are out of joint.
My heart is like wax.
It is melted within me.
15  My strength is dried up like a potsherd.
My tongue sticks to the roof of my mouth.
You have brought me into the dust of death.
16  For dogs have surrounded me.
A company of evildoers have enclosed me.
They have pierced my hands and feet.
17  I can count all of my bones.
They look and stare at me.
18  They divide my garments among them.
They cast lots for my clothing.

This psalm begins with the words Jesus uttered on the cross: “My God, my God, why have you forsaken me?” It goes on to describe his physical suffering, the mocking of his enemies, and the casting of lots for his garments. It ends with a proclamation of victory and praise to God.

Zechariah 12:10:

10  I will pour on David’s house and on the inhabitants of Jerusalem the spirit of grace and of supplication. They will look to me whom they have pierced; and they shall mourn for him as one mourns for his only son, and will grieve bitterly for him as one grieves for his firstborn. 

Zechariah 12:10 contains a prophecy about the piercing of the Messiah, as well as the mourning that will result from it. It speaks of how God will pour out the spirit of grace and supplication on David’s house and the inhabitants of Jerusalem. They will look to God, whom they have pierced, and will mourn for him as if they were mourning for their own only son or firstborn.

This prophecy was fulfilled, as Jesus was pierced with a spear in his side and died on the cross. 

Psalm 69:21

21  They also gave me poison for my food.
In my thirst, they gave me vinegar to drink.

Psalm 69:21 is a prophecy about Jesus’ suffering. This prophecy was fulfilled, as Jesus was given poison in his food and the soldiers, who were watching Jesus while on the cross, offered Him vinegar to drink. 

Isaiah 50:6

6  I gave my back to those who beat me,
and my cheeks to those who plucked off the hair.
I didn’t hide my face from shame and spitting.

The verse speaks of how Jesus willingly submitted himself to physical abuse, offering his back to those who beat him and his cheeks to those who plucked out his beard. He did not hide his face from the shame and spitting he endured. This prophecy was fulfilled, as Jesus was subjected to various forms of physical and emotional abuse, including beatings, floggings, and ridicule. 

Psalm 34:20

20  He protects all of his bones.

Not one of them is broken.

Psalm 34:20 speaks of God’s protection of the bones of the righteous, ensuring that not one of them is broken. This prophecy was fulfilled: the soldiers had been sent to break the legs of the crucified victims in order to hasten their death; yet, they did not break Jesus’ legs, since he had already died.

Exodus 12:46

46  It must be eaten in one house. You shall not carry any of the meat outside of the house. Do not break any of its bones. 

Numbers 9:12

12  They shall leave none of it until the morning, nor break a bone of it. According to all the statute of the Passover they shall keep it.

Exodus 12:46 and Numbers 9:12 contain a prophecy regarding the Passover lamb, which was a foreshadowing of Jesus Christ. These passages instruct that the Passover lamb must be eaten in one house, and none of its meat should be carried outside of the house. Additionally, none of the lamb’s bones should be broken.

This was a prophetic foreshadowing of Jesus, who would become the ultimate Passover lamb by giving his life for the salvation of humanity. Just as the Passover lamb had to be eaten within a single household and none of its bones could be broken, so too was Jesus died for our sins and his body remained intact.

More Bible Readings for Good Friday

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I would suggest some more Bible readings to reflect upon Jesus Christ’s sacrifice. You can increase your insight and reflection on Jesus’ anguish for the redemption of mankind. Here are a few examples:

Hebrews 9:11-14

11  But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12  nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 13  For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh, 14  how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?

Hebrews 9:11-14 describes how Jesus came as a high priest and entered into the Holy Place through his own blood, which obtained eternal redemption. The passage compares the blood of goats and bulls that sanctify the flesh to the blood of Christ, which cleanses the conscience from dead works to serve the living God.

This chapter invites the reader to reflect on the power of Jesus’ sacrifice and the redemption it offers for all people. It emphasizes that Jesus’ blood is superior to any other means of atonement and purification. The fact that Christ died for our sins lets believers free from the guilt and shame of their sins. 

The passage also highlights the importance of serving the living God and living a life that is pleasing to him.

Philippians 2:5-11

5  Have this in your mind, which was also in Christ Jesus, 6  who, existing in the form of God, didn’t consider equality with God a thing to be grasped, 7  but emptied himself, taking the form of a servant, being made in the likeness of men. 8  And being found in human form, he humbled himself, becoming obedient to the point of death, yes, the death of the cross. 9  Therefore God also highly exalted him, and gave to him the name which is above every name, 10  that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth, 11  and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:5-11 is about the humility and exaltation of Jesus Christ. It encourages readers to have the same mindset as Jesus, who despite being God, humbled himself and became a servant to humanity. He obediently submitted to death on the cross, which led to his ultimate exaltation by God the Father.

This passage emphasizes that every knee will bow and every tongue confess that Jesus Christ is Lord. 

It encourages readers to reflect on the humility and obedience of Christ and to aspire to have a similar attitude towards others. It also reminds readers of the ultimate glory and power of Jesus as Lord, to the glory of God the Father.

1 Peter 2:21-25

21  For you were called to this, because Christ also suffered for us, leaving you† an example, that you should follow his steps, 22  who didn’t sin, “neither was deceit found in his mouth.” 23  When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously. 24  He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds. 25  For you were going astray like sheep; but now you have returned to the Shepherd and Overseer§ of your souls.

1 Peter 2:21-25 reminds readers that they are called to follow the example of Christ who suffered for their sins. Jesus, who was without sin, endured insults and physical harm without retaliation, showing an example of non-violent response to injustice. He bore the sins of humanity in his body on the cross so that those who believe in him might be healed and live righteously. 

The passage also reminds readers that they were like sheep going astray before returning to Jesus, the Shepherd and Overseer of their souls. The verse encourages readers to turn away from their sins and follow Christ’s example of righteousness and self-sacrifice.

Romans 5:6-10

6  For while we were yet weak, at the right time Christ died for the ungodly. 7  For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die. 8  But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9  Much more then, being now justified by his blood, we will be saved from God’s wrath through him. 10  For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

Romans 5:6-10 speaks about the love of God for humanity and the sacrifice of Jesus Christ for the salvation of all people. It reminds the reader that Christ died for the ungodly, for those who were still sinners and enemies of God. Through the death of Jesus, we are reconciled with God and justified by his blood, and thus saved from God’s wrath.

This passage encourages the reader to reflect on the depth of God’s love and the significance of Christ’s sacrifice, which has the power to save us from our sins and grant us eternal life.

All the above passages can help Christians reflect more deeply on Jesus’ sacrifice and its significance. They can also provide comfort and hope in the midst of suffering, reminding believers of the ultimate victory that Jesus achieved through his death and resurrection.

Final thoughts

As we reflect on the Good Friday scriptures and Bible verses, we are reminded of the immense sacrifice that Jesus made for us. He suffered and died on the cross, bearing the weight of our sins and offering us eternal life. The prophesies in the Old Testament, along with the accounts in the Gospels, point to the fulfillment of God’s plan for our salvation.

As we contemplate these powerful words, let us take a moment to truly understand the magnitude of Jesus’ sacrifice. Let us allow ourselves to feel the weight of his suffering and the depth of his love. And let us strive to live our lives in a way that honors this sacrifice, following in his footsteps and sharing his message of hope and redemption with those around us.

Good Friday is a solemn day, but it is also a day of immense hope and promise. As we read these chapters from the Bible, let us be filled with the knowledge that through Jesus’ death and resurrection, we have the opportunity for new life and a renewed relationship with God. May this knowledge inspire us to live each day with gratitude and purpose, seeking to serve God and love others just as Jesus did.

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